The depth of Raqib Shaw at White Cube

Raqib Shaw is one fascinating artist with a depth of character and expression that is overwhelming, just viewing his studio within an interview on White Cube's website you get a grasp of his intensity. The gallery appears more of a florists or botanists dream swarmed by rainbows of colour that radiate from the varied flower arrangements invading clusters of his working space, fit for a small wedding. His gallery emanates the vivid palette his works portray highlighting the Persian miniature influence and Indian/Kasmir heritage. The many flowers highlight the importance of nature and a connection to it's flora, fauna, behaviour, power and good and bad forces to him and his work. The title to this show, 'Abscence of God' relates personally to his exposure to Muslim, Hindu and Christian doctrines providing him with a multicultural interpretation of 'God' and 'his' representation. Shaw's work pays definite and clear reference to Persian miniatures that began in the 13th Century but peaked in the 15th and 16th Century.For example you can see a clear parallel in the work of Sultan Muhammed, in works such as "Miraj" (Muhammad's ascent), 1539-43 which like Raqib obtains a depth of intricacy that constantly tickles and tintilates the senses while holding gaze through it's depth of discovery or tale. Raqib's depth is constantly penetrable allowing reinterpretation after reinterpretation but provides a fantasising escapism unlike any other works. Raqib's work are by no means miniature, they take that concept and multiply it repeatedly, he has seven paintings on show here the biggest reaching seven metres. Also featured is his first large sculptural installation titled, 'Adam'. On coming to England Shaw became influenced by Hans Holbein the Younger and in the paintings references his 'Dance of Death' a series of wood engravings. Holbeins miniature or book design and other works are of definite influence and a reproduction of some works aids his own. As with many artists there is a clear interest for Shaw in life and death, mother nature, heaven and hell, Bosch's style relates. In 'Abscence of God VII' its shown how in this exhibition Shaw interveaves classical architecture into his fantasyland integrating West and East. What is most interesting about these works however are the narratives they create, mixing fictional grotesque hybrids with the purity of intricate butterflies, portraying himself as a butterfly catcher hybrid with a broken net. Added to the spectacle of the fantasy is his expansion of palette, a bit like an Indian dish filled with depth of flavour and spice his works involve enamel, acryclic and are transported into fiction via the use of glitter and rhinestones. The vivid palette of colours used projects like an indian spice rack, powerful and bold yet fragmented into a world of fantasy via the use of a scroll to manipulate the surface and create many characters within nature's beauty.
His works have so much to them they can tell a hundred stories time and time again, his liking to Rimbaud is very apparent. While his works portray a rainbow of beauty they also take you to a darker side as does Rimbaud:

'For Hurrah! the wind whistles at the skeletons' grand ball!
The black gallows moans like an organ of iron !
The wolves howl back from the violet forests:
And on the horizon the sky is hell-red...'1

While the paintings take a calmer stance in this exhibition his sculpture, 'Adam' creates an uncomforting disturbing very life-like vision, Adam's head is replaced with that of a bald-like bird, a more crow- like one who is being wrestled by a human-sized highly detailed lobster. There is no surrealism to this though, here fantasy is brought alive, almost as if you were reading Lord of the Rings or Terry Pratchett and the characters suddenly appeared, dark fictional hybrids within your reality.

1 Arthur Rimbaud, 'Dance of the Hanged Men', Document from site Arthur Rimbaud, http://www.mag4.net/Rimbaud/poesies/Dance.html, 30th May 2009, from site http://www.mag4.net/Rimbaud/index-en.php

Arte Povera not so 'poor' it seems..

Tate Modern, London has re-hung one of its wings on level 5 encompassing works revolved around the theme of 'Energy and Process' and by the sounds of critics it is proving to be a great success. What seems to be attracting the most attention apart from Anselm Kiefer is a focus on the 1960s-70s Italian movement, Arte Povera ('poor art') coined by Germano Celant as curator of an exhibition in Genoa in 1967. Although Italy flourished from 1960 with migration from the South slowing down, by 1963 the Socialist Party took over Italy which led to a multitude of problems resulting in the increasing popularity of workers unions, the rising of inflation to account for promised pay rises and eventual economic decline. Student protesting accompagnied this labour protest involving disconcern for Communism, religion, consumerism, traditional family values. Artists from Turin, Milan, Rome and Genoa all formed part of the group, most then being from the poorer half of Italy, bar Rome and used everyday materials to create sculpture, photos, installations, pastiche. It was a focused anti-formal art, leftist based that fulfills process through, '.. the discovery, the exposition, the insurrection of the magic and marvelous value of natural elements...What the artist comes into contact with is not re-elaborated; he does not express a judgement on it, he does not seek a moral or social judgement..he draws from the substance of the natural event..' and from this, 'The first discoveries of this dispossession are the finite and infinite moments of life; the work of art and the work that identifies itself with life; the dimension of life as lasting without end...the explosion of the individual dimension as an aesthetic and feeling communion with nature; unconsciousness as a method of consciousness of the world...for an abandonment of reassuring recognition that is ontinually imposed on him by others and by the social system.'1 Clearly there was a clear retreat back to mother nature for answers and experience due to decreased confidence in socio-political factors and the idealism of consumerism. Arte Povera looked for a more ephemeral mindfulness that lived in the momentary interconnectivity of nature not bound by any didactic control, influence or archetype. Everyday objects in combination with natural elements were popular mediums for 'povera's' expression. Michelangelo Pistoletto's, ' The Venus of the Rags', initiated in 1967, features a copy of Venus classical marble statue facing a huge pile of everyday clothes.Other artists included are Giovanni Anselmo, Lynda Benglis, Anselm Kiefer, Susumu Koshimizu, Ana Mendieta, Marisa Merz, Robert Morris and Michelangelo Pistoletto. Galleries featuring Land art should enhance and stir multitudes of perceptional experience.
Other works by Arte Povera artists have included:
Giovanni Anselmo, 'Untitled, 1968' /'Eating Structure' involves a lettuce squeezed between a large granite block and a smaller granite block, stabilised via copper wire. Once the lettuce deteriorates the wire slackens and the small stone topples. To regain balance fresh 'natural product or lettuce' must be re-added. There's a clear reference to the insertion of nature and it's contribution to balance or bridge the gap between larger forces and the smaller ones.
Alighiero Boetti works with the dichotomy of chance and order, classification, culture and looks 'outside of Western traditions'. He is renowned for a series of embroidered world maps, aided by crafts-workers from Afghanistan and Pakistan. Each country is embroidered as it's national flag but obviously the fact he didn't use embroiderers from each individual country (and of non-Western) raises questions of nationalism, Western control, non- Western regain.The process of 'stitching' also used as a process during a time of global social , economic and political turmoil with Vietnam, Communism and Consumerism is also interesting. "For me the work of the embroidered Mappa is the maximum of beauty. For that work I did nothing, chose nothing, in the sense that: the world is made as it is, not as I designed it, the flags are those that exist, and I did not design them; in short I did absolutely nothing; when the basic idea, the concept, emerges everything else requires no choosing." Alighiero e Boetti, 1974 ² Clearly here is how chance and order play a part in this work.
Obviously these works reflect many conceptual ideas well known to the present but context still separates them and provides fresh inspiration, influence and re-interpretation within contemporary gallery space and arrangement under theme and interaction with variable works.

1 Art in Theory 1900-1990 An Anthology of Changing Ideas, Harrison, C. and Wood, P., Oxford, Blackwell Publishing, 1992, pg. 887
2 Quoted in Mappa, Luca Cerizza, Afterall Books, 'Alighiero Boetti', 2008,cited in Wikipedia, viewed 30th May 2009, http://en.wikipedia.org/wiki/Alighiero_Boetti